An increasing number of Yoruba traditional rulers are now being buried according to Islamic rites, marking a shift from long-established cultural burial practices.
While monarchs have traditionally been regarded as custodians of Yoruba spirituality and heritage, many who practised Islam during their lifetimes are now laid to rest in line with the religion’s demand for swift burial, often just hours after their death.
The practice, which prioritises religious obligations over elaborate traditional rites, has stirred conversations across the South-West, especially among traditionalists who say the growing trend sidelines key cultural ceremonies tied to royal succession and ancestral continuity.
In recent years, several first-class Yoruba monarchs have been buried the Islamic way
Awujale of Ijebuland, Oba Sikiru Kayode Adetona
The late Awujale, who died on Sunday, July 13, 2025, at 91, was buried within hours in Ijebu-Ode. Janazah prayers were conducted before his interment.
Traditional rites were not visible, with reports indicating that traditional worshippers were prevented from performing customary rites during the Islamic interment.
Olu of Epe, Oba Shefiu Adewale
The monarch died in the early hours of Saturday, May 31, 2025, and was buried the same day in accordance with Islamic rites.
His funeral followed the same quiet, faith-driven format.
Olubadan of Ibadanland, Oba Lekan Balogun
Oba Balogun died on March 14, 2024, and was buried the following day at his Aliiwo compound after Islamic prayers.
The burial was swift, and traditional performances were notably absent.
Alaafin of Oyo, Oba Lamidi Adeyemi III
The late Alaafin, despite being the head of one of the most tradition-bound stools in Yorubaland, was buried on April 23, 2022, a day after his death.
Janazah prayers were held at the palace mosque before he was laid to rest at Baara.
Soun of Ogbomoso, Oba Oladunni Oyewumi
The 95-year-old monarch was buried shortly after his death on December 12, 2021.
His funeral followed Islamic rites, without extended cultural displays.
The trend, however, appears to be gaining ground, signalling a broader evolution in how royal institutions navigate the balance between personal faith and cultural expectations.
